ManagementSpeak: We just need a little time to get used to each other.
Translation: You just need a little time to get used to seeing things my way.
You shouldn’t need any time at all to see things the same way as this week’s anonymous contributor.
ManagementSpeak: We just need a little time to get used to each other.
Translation: You just need a little time to get used to seeing things my way.
You shouldn’t need any time at all to see things the same way as this week’s anonymous contributor.
I took the weekend off. While this week’s piece is a fourteen-year-old re-run, I don’t think it’s showing its age very much.
Although I very much wish it was.
– Bob
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The Declaration of Independence and Constitution of the United States — our two most important founding documents — are remarkably secular. Rebukes to English governance, which claimed its legitimacy from God through the divine right of kings, they state with complete clarity that the legitimacy of governments is obtained, not from Heaven, but from the consent of the governed.
The words are clear and accessible to anyone who is at all literate and has the patience to read them. That this was the consensus of this nation’s founders is not in serious doubt.
Also not in serious doubt is the respect our nation’s founders had for consensus itself, perhaps because it is the purest form of the governed’s consent. In each case they spent a very long time discussing and debating what they should think and how that thinking should be expressed; also in each case, different factions compromised to reach the final decisions. Both documents were results with which each group and faction might not completely agree, but to which they could and did completely commit.
It’s become popular to consider the Constitution’s framers as selfish, wealthy, racist landowners interested solely in preserving their status. But this oversimplifies the complexity of their circumstances. When they led the Revolutionary War, they had quite literally risked their lives and fortunes to gain independence from England. Their sincerity of purpose in creating a resilient nation seems more likely than otherwise.
As for slavery, it is beyond doubt that many of the framers abhorred it (many with more moral courage than, for example, Jefferson, who abhorred slavery in principle but not so strongly as to suffer the personal inconveniences to be experienced from its elimination). The Constitution’s allowance of slavery demonstrates the nature of consensus better than any of its other features: Even those who hated it the most valued preservation of the nation even more. They understood, perfectly, the need to give way on some points — even those held very strongly — to achieve the larger result.
Consensus is falling out of fashion in leadership circles these days, and we’re the poorer for it. Three reasons seem to dominate this shift, all the result of too-limited understanding of the subject:
In general, consensus results in more commitment, but to a relatively poor quality result. Because consensus requires compromise, this generality can’t be entirely avoided. But listening — recognizing that others have wisdom as well — can offset the effects of compromise, making the final result better than what any single individual can achieve.
It’s been said that no committee ever painted the Mona Lisa. That is, of course, true. It’s also true, though, that it was a committee that wrote the Constitution of the United States — a document that is, in its own way, as much a work of art as anything ever created.